Results for 'ʻAbd al-Bārī Muḥammad Dāwūd'

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  1.  6
    al-Jins bayna al-dīn wa-al-qānūn.ʻAbd al-Ḥalīm Muḥammad Manṣūr - 2003 - [Cairo]: Sharikat al-Iʻlānāt al-Sharqīyah, Dār al-Jumhūrīyah lil-Ṣiḥāfah.
    al-juzʼ 1. [Without special title] -- al-juzʼ 2. al-Masmūḥ wa-al-mamnūʻ fī firāsh al-zawjīyah.
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  2.  19
    A Course in Baluchi.Herbert Penzl, Muhammad Abd-al-Rahman Barker & Aqil Khan Mengal - 1972 - Journal of the American Oriental Society 92 (1):135.
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  3.  19
    An Urdu Newspaper Reader.Ernest Bender, Muhammad Abd-Al-Rahman Barker, Shafiqur Rahman & Hasan Jahangir Hamdani - 1969 - Journal of the American Oriental Society 89 (4):818.
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  4.  14
    Classical Urdu Poetry.Ernest Bender, Muhammad Abd-Al-Rahman Barker & Shah Abdus Salam - 1978 - Journal of the American Oriental Society 98 (3):353.
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  5.  11
    One hundred wretched people.Muḥammad ʻAbd al-Raḥīm - 2006 - Karachi: Available at, Idaratul Maʻarif.
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  6.  14
    Two Andalusian philosophers.Muhammad Ibn Abd Al-Malik Ibn Tufayl, Jim Colville & Averroës (eds.) - 1999 - New York: Kegan Paul International.
    Two Andalusian Philosophers is a short but comprehensive introduction to the central concerns of Islamic philosophy and its relationship with sharia law. The Story of Hayy ibn Yaqzan by Ibn Tufayl and The Definitive Statement by Averroes represent the last, great flourish of Islamic philosophy in twelfth century Andalusia. The influence of Averroes upon Latin scholastic philosophy is well known (although the content of his writings may be rather less familiar to a modern readership). Ibn Tufayls reputation rests primarily upon (...)
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  7.  12
    Ibn Tufayl's Hayy Ibn Yaqzān: A Philosophical Tale.Muhammad Ibn Abd Al-Malik Ibn Tufayl & Lenn Evan Goodman (eds.) - 1983 - Twayne.
    The Arabic philosophical fable _Hayy Ibn Yaqzan _is a classic of medieval Islamic philosophy. Ibn Tufayl, the Andalusian philosopher, tells of a child raised by a doe on an equatorial island who grows up to discover the truth about the world and his own place in it, unaided—but also unimpeded—by society, language, or tradition. Hayy’s discoveries about God, nature, and man challenge the values of the culture in which the tale was written as well as those of every contemporary society. (...)
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  8.  4
    al-Milal wa-al-niḥal.Muḥammad ibn ʻAbd al-Karīm Shahrastānī - 1910 - Bayrūt, Lubnān: Dār al-Maʻrifah. Edited by ʻAbd al-Amīr ʻAlī Muhannā & ʻAlī Fāʻūr.
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  9.  3
    Kitāb al-milal wa-al-niḥal.Muḥammad ibn ʻAbd al-Karīm Shahrastānī - 1842 - Printed for the Society for the Publication of Oriental Texts. Edited by Muḥammad ibn Fatḥ Allāh Badrān.
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  10. Struggling with the philosopher: a refutation of Avicenna's metaphysics.Muhammad Ibn Abd Al-Karim Shahrastani, Toby Mayer, Wilferd Madelung & Institute of Ismaili Studies - 2001 - New York: I.B. Tauris. Edited by Toby Mayer & Wilferd Madelung.
    Muhammad al-Shahrastani, the famous Muslim theologian of the 12th century and author of the Book of Religious and Philosophical Sects, was greatly influenced by Ismaili teachings. In this work al-Shahrastani refutes the metaphysics of Ibn Sina (Avicenna) from an Ismaili point of view.
     
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  11. Kniga o religii︠a︡kh i sektakh.Muhammad Ibn Abd Al-Karim Shahrastani & S. M. Prozorov - 1984 - Moskva: Izd-vo "Nauka," Glav. red. vostochnoĭ lit-ry. Edited by S. M. Prozorov.
     
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  12.  4
    Religionspartheien und Philosophen-Schulen.Muḥammad ibn ʻAbd al-Karīm Shahrastānī - 1850 - (Reprograf.: Nachdr. d. Ausg. Halle, Schwetschke, 1850-1861) Hildesheim, G. Olms.
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  13. Al-Fikr Al-Tarbawi Inda Ibn Khaldun Wa-Ibn Al-Azraq.Abd Al-Amir Shams Al-Din, Muhammad Ibn Ali Ibn Al-Azraq & Ibn Khaldun - 1984 - Dar Iqra.
     
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  14. al-Ḥadāthah bayna al-tārīkh wa-al-falsafah: aʻmāl nadwat al-ḥadāthah wa-al-tārīkh allatī naẓẓamahā Mukhtabar al-tārīkh wa-al-ʻilm wa-al-mujtamaʻ yawmayy 20-21 Nūwanbir 2019.Muhammad Naeem, ʻAbd al-Majīd Nūsī & al-Saʻīd Labīb (eds.) - 2021 - [al-Rabāṭ]: Kulliyat al-Ādāb wa-al-ʻUlūm al-Insānīyah al-Jadīdah.
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  15. Die Spuren Al-Batlajusi's in der Jüdischen Religions Philosophie Nebst Einer Ausg. Der Hebräischen Übersetzungen Seiner Bildlichen Kriese.David Kaufmann & Abd Allah Ibn Muhammad Al-Batalyawsi - 1967 - Philo Press (Singel 395).
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  16.  11
    Fiqh al-iṣlāḥ bayna al-tarbiyah wa-al-siyāsah: Ibn al-ʻArabī wa-Ibn Tūmart namūdhajan.ʻAbd al-Majīd Najjār - 1997 - [Rabat?]: ʻA.al-M.ʻU. al-Najjār.
    Islamic education; Islam and politics; Morocco; Ibn al-ʻArabī; Muḥammad ibn Tūmart; comparative study.
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  17. Publications received for review.Daud A. Abdo, S. Agesthiaungom, N. Kumaraswami Raja, Peter Alexander, George Allen, Muhammad Abd-al-Rahman Barker, Hasan Jahangir Hamdani, Khwaja Dihlavi, Muhammad Shafi & Montreal Press - 1972 - Foundations of Language 8 (2):157.
     
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  18. The Eternal Message of Muhammad.'Abd-Al-Rahman 'Azzam - 1965
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  19.  2
    al-Shaykh Muḥammad Abū Zahrah wa-fikruhu al-tarbawī.Aḥmad ʻAbd al-ʻĀl Muḥammad - 2009 - Dasūq [Egypt]: Dār al-ʻIlm wa-al-Īmān lil-Nashr wa-al-Tawzīʻ.
    Abū Zahrah, Muḥammad; criticism and interpretations.
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  20.  3
    Die Spuren Al-Batlajusi's in der jüdischen Religionsphilosophie.David Kaufmann & Abd Allah ibn Muhammad Batalyawsi - 1967 - Amsterdam,: Philo Press (Singel 395). Edited by ʻAbd Allāh ibn Muḥammad Baṭalyawsī.
    Die Spuren Al-Batlajusis in der judischen Religionsphilosophe ist ein unveranderter, hochwertiger Nachdruck der Originalausgabe aus dem Jahr 1880. Hansebooks ist Herausgeber von Literatur zu unterschiedlichen Themengebieten wie Forschung und Wissenschaft, Reisen und Expeditionen, Kochen und Ernahrung, Medizin und weiteren Genres. Der Schwerpunkt des Verlages liegt auf dem Erhalt historischer Literatur. Viele Werke historischer Schriftsteller und Wissenschaftler sind heute nur noch als Antiquitaten erhaltlich. Hansebooks verlegt diese Bucher neu und tragt damit zum Erhalt selten gewordener Literatur und historischem Wissen auch fur (...)
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  21.  6
    al-Imām Fakhr al-Dīn al-Rāzī wa-falsafatuhu al-khuluqīyah.Rāʼid ʻAbd al-Jalīl ʻAwāwdah - 2016 - Irbid: ʻĀlam al-Kutub al-Ḥadīth lil-Nashr wa-al-Tawzīʻ.
    Rāzī, Fakhr al-Dīn Muḥammad ibn ʻUmar; 1149 or 1150-1210; criticism and interpretation; Islamic ethics; Islamic philosophy.
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  22. Ishkālīyat al-taʼwīl bayna kull min al-Ghazzālī wa-Ibn Rushd.Ahmad Abd Al-Muhaymin & Muhammad Atif Iraqi - 2001 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
  23.  8
    Khalq al-Nabī ṣallá Allāh ʻalayhi wa-sallam wa-khuluqihi =.Abū Bakr Muḥammad Ibn ʻAbd Allāh Ibn ʻAbd al-ʻAzīz Sijistānī - 2014 - al-Rabāṭ: Markaz al-Buḥūth wa-al-Dirāsāt fī al-Fiqh al-Mālikī, al-Rābiṭah al-Muḥammadīyah lil-ʻUlamāʼ. Edited by Ṭāriq Ṭāṭamī.
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  24.  21
    Judicial Practice and Family Law in Morocco: The Chapter on Marriage from Sijilmāsī's Al-ʿAmal al-MuṭlaqJudicial Practice and Family Law in Morocco: The Chapter on Marriage from Sijilmasi's Al-Amal al-Mutlaq.Hanna E. Kassis, Henry Toledano, Abū ʿAbd Allāh Muḥammad al-Sijilmāsī & Abu Abd Allah Muhammad al-Sijilmasi - 1985 - Journal of the American Oriental Society 105 (1):160.
  25. Charā ranj mībarīm?Rashīdpūr Tihrānī & ʻAbd al-Majīd - 1967
     
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  26. Ta Liqat Fi Kitab Bari Arminiyas Wa-Min Kitab Al- Ibarah Li-Abi Nasr Al-Farabi.Muhammad Salim Avempace, Aristotle, Farabi & Salim - 1976 - Al-Hay Ah Al-Misriyah Al- Ammah Lil-Kitab.
     
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  27.  11
    Maṣādir al-maʻrifah fī al-fikr al-dīnī wa-al-falsafī: dirāsah naqdīyah fī ḍawʼ al-Islām.ʻAbd al-Raḥmān ibn Zayd Zanaydī - 1992 - al-Riyāḍ: Maktabat al-Rushd Nāshirūn. Edited by ʻUmar ibn ʻAbd Allāh ibn ʻAwdah Khaṭīb.
  28.  6
    Design Perceptions for 3D Printed Accessories of Digital Devices and Consumer-Based Brand Equity.Yuke Meng & Muhammad Waseem Bari - 2019 - Frontiers in Psychology 10.
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  29.  4
    Impact of ambient air pollution on outdoor employees’ performance: Mediating role of anxiety.Muhammad Waseem Bari, Shaham Saleem, Mohsin Bashir & Bashir Ahmad - 2022 - Frontiers in Psychology 13.
    This paper aims to examine the direct and indirect impact of ambient air pollution on employees’ performance. This study has used cross sectional survey design to collect the data from the outdoor employees of the pharmaceutical industry of Pakistan. The data were collected in time lags from 299. Partial least squares- structural equation modeling approach was applied to analyze the data. The results show that AAP has a significant negative impact on the employees’ performance, and anxiety partially mediates the association (...)
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  30. Archaeological Analysis of Arabic-Malay Translation Works of Abdullah Basmeih.Azman Ariffin, Kasyfullah Abd Kadir & Idris Mansor - 2018 - Intellectual Discourse 26 (2):785-805.
    Utusan Melayu Company, Qalam Press Company and the Department of Islamic Affairs, Prime Minister’s Department are the main contributors to the translation discipline of religious texts in Malaysia. Abdullah Basmeih has worked with these institutions as a translator. His purpose is to assist the translation of religious writings from Al-Muṣawwar magazine and multi-disciplinary religious texts, among them sīrah, stories of the Prophet’s companions, ʿaqīdah, ‘Ibādah, social and politics. Sheikh Abdullah Basmeih migrated to Singapore in 1939 and worked with Qalam Press (...)
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  31. La pensée philosophique d'al Gazali.ʻabd Al-dāʾim Abū Al-ʻaṭā[From Old Catalog] - 1939 - Le Caire,:
  32.  6
    Hawāmish ʻalá al-sīrah al-dhātīyah lil-Duktūr ʻAbd al-Raḥmān Badawī.Muḥammad ʻAbd al-Raḥīm Zaynī - 2012 - al-Manṣūrah: Dār al-Yaqīn lil-Nashr wa-al-Tawzīʻ.
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  33.  70
    Twilight of the idols? pluralism and mystical praxis in Islam.‘Abd al-Hakeem Carney - 2008 - International Journal for Philosophy of Religion 64 (1):1-20.
    In this article, we discuss the current trend of authoritarianism in the Islamic world, especially as embodied in the institution of taqlîd, whereby a lay person blindly follows a religious scholar. We will compare this to the mystical tradition of Ibn ‘Arabî as well as the early esoteric Shî’ite tradition, where a much more “rebellious” type of Islam was offered and provided purviews of pluralism and universalism that challenge authoritarian closures of interpretation in relationship with God. By way of further (...)
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  34. Islām da ṣhegaṛo dīn: da zhwand da samūn aw ṣhegaṛo lāre, ṭolanīz adāb aw speżale khūyūnah.ʻAbd al-Raḥīm Muslim Dost - 2011 - [Peshawar]: ʻInāyat Khparandūyah Ṭolanah.
    On religious life in Islam; conduct of life for Muslims and on Islamic ethics.
     
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  35. Fī al-taṣawwuf wa-al-akhlāq: dirāsat wa-nuṣūṣ.ʻAbd al-Fattāḥ ʻAbd Allāh Barakah - 1983 - Kuwayt: Dār al-Qalam.
     
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  36.  3
    Qiyam al-ḥadāthah fī al-fikr al-ʻArabī al-Islāmī min ẓuhūr al-Islām ilá ʻahd Ibn Khaldūn.ʻAbd al-Jalīl Maysāwī - 1996 - Tūnis: Nuqūsh ʻArabīyah.
    On trends towards modernism in early Arab-Islamic thought to the 15th century.
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  37.  17
    Organizational Cronyism as an Antecedent of Ingratiation: Mediating Role of Relational Psychological Contract.Sadia Shaheen, Muhammad Waseem Bari, Filza Hameed & Muhammad Mudassar Anwar - 2019 - Frontiers in Psychology 10.
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  38.  1
    al-Dīn wa-al-insān wa-al-ʻālam L.Aḥmad ʻAbd al-Jawād Zāyidah & Hibah Raʼūf ʻIzzat (eds.) - 2017 - al-Qāhirah: Dār al-Marāyā lil-Intāj al-Thaqāfī.
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  39. Usus al-tarbiyah al-Islāmīyah fī al-sunnah al-Nabawīyah.ʻAbd al-Ḥamīd al-Ṣayd Zintānī - 1993 - Lībiyā: al-Dār al-ʻArabīyah lil-Kitāb.
     
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  40. al-Madrasah wa-bināʼ al-insān.ʻAbd al-Fattāḥ Turkī - 1983 - al-Qāhirah: Maktabat al-Anjlū al-Miṣrīyah.
  41. al-Kindī wa-arāʼuh al-falsafīyah.ʻAbd al-Raḥmān Shāh Walī - 1974
  42.  9
    al-Intāj al-falsafī fī al-fikr al-ʻArabī al-muʻāṣir fī uṭrūḥāt Nāṣīf Naṣṣār =.ʻAbd al-Wāḥid Āyat Zayn - 2020 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah. Edited by Nāṣīf Naṣṣār.
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  43.  27
    Could Intelligent Computers Postulate Their Own Evolution Theory Which Would Be More Plausible than that of the Humans?Abd Al-Roof Higazi - 2018 - Open Journal of Philosophy 8 (1):23-27.
    How did life come into existence on Earth? Although many scientific theories and hypotheses have been drawn, we have not yet been able to provide a detailed answer to this fundamental question. What if intelligent computers would someday be in a condition to postulate their own evolution theory which would explain how they came into the world, how would this theory look like? And how would it stand in comparison to the humans’ theory? Let us suppose that a thousand years (...)
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  44. Zmūẓh ṣiḥat aw ākhirat tah tāwānī tokay.ʻAbd al-Mālik Himmat - 2011 - Kandahār: Sanżar Khparandūyah Ṭolanah.
    On dietry laws for Muslims, permitted and the prohibited things in Islam.
     
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  45.  7
    Suʼāl al-akhlāq wa-al-qiyam fī ʻālamnā al-muʻāṣir: aʻmāl al-nadwah al-ʻilmīyah al-duwalīyah allatī naẓẓamatuhā al-Rābitah al-Muḥamadīyah lil-ʻUlamāʼ.ʻAbd al-Salām Ṭawīl (ed.) - 2011 - al-Dār al-Bayḍāʼ: al-Rābitah al-Muḥamadīyah lil-ʻUlamāʼ.
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  46.  8
    Ḥaqīqat al-fikr al-Islāmī: dirāsah taʼṣīlīyah li-mafhūm al-fikr al-Islāmī wa-muqawwimātihi wa-khaṣāʼiṣih.ʻAbd al-Raḥmān ibn Zayd Zanaydī - 2002 - al-Riyāḍ: Dār al-Muslim lil-Nashr wa-al-Tawzīʻ.
    Islamic thought; Islamic philosophy; history; analytical study.
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  47.  7
    Abū Sulaymān al-Sijistānī: sīratahu al-ʻilmīyah wa-arāʼahu al-falsafīyah.Muḥammad ʻAbd al-Raḥīm Zaynī - 2012 - al-Manṣūrah: Dār al-Yaqīn lil-Nashr wa-al-Tawzīʻ.
  48. Mafāhīm asāsīyah fī al-tarbiyah.ʻAbd al-Fattāḥ Turkī (ed.) - 1984 - Iskandarīyah: Maktabat al-Maʻārif al-Ḥadīthah.
     
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  49. Dirāsāt falsafīyah fī al-mashriq al-Islāmī.ʻAbd al-ʻAzīz Tammām Yūsuf - 1986 - [Cairo]: Dār al-Ṭibāʻah al-Muḥammadīyah.
  50.  2
    al-Sharʻīyah al-dīmuqrāṭīyah min al-taʻāqud ilá al-tawāṣul: Hibrimās fī muwājahat Rūlz.ʻAbd al-ʻAzīz Rakaḥ - 2019 - Bayrūt: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
    صدر عن المركز العربي للأبحاث ودراسة السياسات كتاب "الشرعية الديمقراطية: من التعاقد إلى التواصل، هبرماس في مواجهة رولز"، ويسلط فيه مؤلفه، عبد العزيز ركح، الضوء على أنموذجين من الإتيقا العمومية، هما النظرية الليبرالية التعاقدية كما تجسدت حصرًا في أعمال جون رولز، والنظرية التداولية القائمة على أسس فلسفة التواصل وإتيقا الحوار كما يعرضها يورغن هبرماس، والمقترحان مشروعَا شرعنة سياسية للمسار الديمقراطي، مركزًا على إبراز أوجه اختلافهما وتشابههما، مفترضًا أن الخلاف الظاهر بينهما يُخفي في العمق تداخلًا وتشابهًا كبيرين؛ إذ يمكن القول إنهما (...)
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